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Magic, here defined as mystical, paranormal, or supernatural activity, appear in various forms in J. R. R. Tolkien's fictional realm of Middle-earth.

Creation myth

See entry under The Silmarillion.

Laws of nature

In Middle-earth there is a shadow realm where the creatures such as the Ringwraiths have a distinctly different presence than that observable in the normal world. High Elves exist simultaneously in both worlds, Tolkien writes "...for those who have dwelt in the Blessed Realm live at once in both worlds, and against both the Seen and the Unseen they have great power". Mortals can see this world whilst wearing a Ring of Power; both Frodo and Sam experience this. The effect is also caused by the wound Frodo receives from the Morgul Blade - this wound is an attempt to transform him into a wraith and allows him to see the shadow world more clearly, including seeing Glorfindel as he appears "on the other side".

Prophecy is real in Middle-earth: Boromir and Faramir have "true dreams" about the One Ring and the Halfling, Glorfindel prophesies the nature of the Witch-king's doom, and both the Maia Melian and her descendant Elrond are known to possess the "gift of foresight", allowing them to sense and see what is yet to come. Mandos declared the Prophecy of the North to the Noldor. Any oath sworn by Ilúvatar and the Valar also invokes magic of a kind, as did Fëanor's terrible oath:

For so sworn, good or evil, an oath may not be broken, and it shall pursue oathkeeper and oathbreaker to the world's end. - Quenta Silmarillion

In the index of The Return of the King, "wizardry" is described as "magic of kind popularly ascribed to the Wizards (Istari)."

Supernatural beings

The Ainur possess vast supernatural abilities that are seen by some as a form of magic.

Magic items and constructions

Durin's Door of Khazad-dûm is a prime example: the door itself is physical and could also exist in the primary world, but the moon-runes and its response to a password are supernatural and thereby magical. Moon-letters were also discovered by Elrond on Thorin's map of the Lonely Mountain, which revealed the method of opening the secret entrance:

"Stand by the grey stone when the thrush knocks," read Elrond, "and the setting sun with the last light of Durin's Day will shine upon the key-hole." - The Hobbit

This special combination of spatial and temporal circumstances can be considered a form of magic too. In The Hobbit, the Elvenking of Mirkwood, Thranduil, uses "magic doors" to guard his palace, making it almost impossible for anyone to enter or exit against his will.

The tower of Orthanc is said to contain wizardry "older and stronger than Saruman's", and thus the Ents were unable to damage it.

The Staves of the Five Wizards, the Istari, also seem to be objects of magic, as it appears to be a primary part of their own power and the Wizards frequently use them to help them in their labours.

Likewise Elven and Númenórean swords are not just masterfully created weapons, but they also frequently possess magical powers, such as the sword Sting which glows blue when Orcs are nearby. The lembas the Fellowship were given by the Elves of Lórien is capable of keeping a "traveller on his feet for a day of long labour", and the hithlain rope are described as strong, tough, light, long, soft to the hand, packs close and, at Sam's spoken command, unknotted itself when Sam failed to do so. The elven-cloaks the Fellowship receive from the Elves were thought to be "magic cloaks" by Pippin, and although the Elves neither confirmed nor denied this (Galadriel herself seemed confused about Sam's use of the word, when explaining about her mirror) they said that the cloaks are "a great aid in keeping out of the sight of unfriendly eyes", as proven the cloaks conceal Frodo and Sam so well that even Gollum could not detect them (functioning similarly to the Cloak of invisibility often used in works of fiction). Some of the gifts Galadriel gives to the Fellowship, such as Frodo's Phial and Sam's box of earth from the gardens of Galadriel, also seem to possess magical properties.

The Elves' craftsmanship displays their subtle, instinctive control of magic. They are able to create blades and items of great power, such as the Black Sword, wielded by Túrin Turambar. The Black Sword was crafted by a Sylvan or Sindarin Elf, who poured his hatred into the weapon. Crafted from a fallen star, it could pierce any earthly metal; even the scales of Glaurung. However, it hated its wielder. It was indeed cursed, and led to the death of Beleg. Turin, before killing himself with it, seems to hear it speak to him, declaring revenge on him for the death of its master and Brandir.

Saruman's voice could also fit this category, as his enchanting voice exerts an effect which is similar to hypnosis, but more potent. In The Hobbit, it is revealed that Gandalf gave the Old Took "a pair of magic diamond studs that fastened themselves and never came undone till ordered." The palantíri are similar to modern videophones, but are in Middle-earth clearly magical and more similar to divining spheres used by soothsayers. Not least of all are the Rings of Power and the Silmarils themselves.

Spells, rituals and anthropomorphism

"Actual" magic as seen in fairy tales is rare outside of The Hobbit, which was written in a more childish style than the other stories concerned. Here we find speaking purses, magical fireworks, shapeshifting, and speaking animals. While this lighthanded use of magic occurs less in the other works, in The Fellowship of the Ring, Tolkien still writes about how Gandalf uses spells to conjure fire, create light, open the doors to Moria, "bless" Sam's pony Bill with "words of guard and guiding", hold the door in the Chamber of Mazarbul (and how the Balrog tries to open the door with its own counterspell) and break the Bridge of Khazad-dûm. Gandalf also says to Frodo that "it has not been hard for me to read your mind and memory", and both Aragorn and Glorfindel are able to tell the severity of Frodo's injury and to a certain degree heal it by mere touch. Also in The Fellowship of the Ring, as the Nazgûl attempt to follow Glorfindel, who carries an agonizing Frodo, a giant wave commanded by Elrond, the lord of Rivendell, bears down on the Nazgûl and swept them away by the river. In The Two Towers, Gandalf first uses magic to disarm Aragorn and Gimli and destroy an arrow Legolas fired at him and later in the book, he uses his voice to prevent Saruman from retreating to Orthanc, break Saruman's staff, and dismiss him after doing so. Gandalf also tells Gimli that Saruman could "look like me in your eyes, if it suited his purpose with you"; in other words, Saruman can create illusions with his magic. In The Return of the King, Gandalf uses "a shaft of white light" to drive off the Nazgûl assaulting him. The Witch-king of Angmar is known as a dark Sorcerer (and hence many failed to destroy him), and Galadriel uses her mirror to show scenes from the past, present, and future. Likewise in the stories of The Silmarillion Lúthien and Beren change shape in order to infiltrate Angband, and Lúthien uses magic to lull Carcharoth, Morgoth and everyone in Morgoth's castle into a deep slumber. Finrod sings spells to hide his identity from Sauron, Melian uses magic to create a barrier around her land of Doriath which is for a time seemingly impenetrable to all, and Sauron uses wizardry to create a phantom of Eilinel to deceive Gorlim and then kills him. In The Hobbit, Beorn is described as "a skin-changer. He changes his skin: sometimes he is a huge black bear, sometimes he is a great strong black-haired man with huge arms and a great beard" and Bilbo, Gandalf and the dwarves put "a great many spells" over the buried pots of gold from the cache of the trolls, though this may merely be superstition.

There are talking and sapient Eagles of immense size found in Middle-earth.

The first two categories are intrinsic to Middle-earth and are therefore not specifically recognized as magic in the stories themselves. The two final groups are hard to combine in a satisfying fashion: while it is clear that they are magical, this magic does not come from a single source and is very dissimilar. This difference is voiced in The Lord of the Rings by Galadriel:

"And you?" she said, turning to Sam. "For this is what you folk would call magic, I believe; though I do not understand clearly what they mean; and they seem to use the same word for the deceits of the Enemy. But this, if you will, is the magic of Galadriel. Did you not say that you wished to see Elf-magic?"

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